Interclean Sales Department Restructure Essay - 1951 Words

Introduction InterClean is making several structure changes in order to adapt to the current economic climate and to best position the company to gain market share in the coming years. The restructure of the sales department is an integral part of this overall effort. It is recommended for the sales team to grow from five to nine representatives; which, is to be filled from with in, if possible. Another recommendation is for a line manager to be promoted from with in as well. These changes are to enhance our profitability and its implementation designed to strengthen our relationships. Implementing Change As a means to help the department understand and accept these changes it is recommended for the current sales associates to undergo†¦show more content†¦For the sales associates, both existing and new, there will be training to better utilize laptops for PowerPoint presentations, order placement and delivery, as well as credit financing alternatives for the customer. Furthermore, Internet sales will be apart of everyone’s production numbers, conditionally. Also, from a personal contribution point of view, sales associates will need to demonstrate greater community involvement, share best practices (that is, what key areas do they perform best) with their teammates, and assist in teammates growing (specifically, to help them make sales quota; so long as it is not damaging to their own productivity). These additional responsibilities are being added to the current job description. The Existing Job Description The role of a salesperson is to, not only to make sales, but to develop long-term relationships with customers. This relationship will be a cornerstone in our approach to developing the department. A salespersons duties of prospecting, following up and closing the deal are only a portion of what is expected of our representatives. Our customer service approach is to be underscored by the insistence of proactive customer contact. Our salespeople will contact their customers no less than once a week when there are no issues; in the case of an issue,

A Tell Tale Heart By Edgar Allan Poe - 1156 Words

In Class we have focused on many short stories, while analyzing each story we used the mental disorder sheet to sum up what disorder the characters from each story could possibly be suffering from. We can come to the conclusion that all of the stories we read in class contain some level of madness. For example in the short stories â€Å"The Yellow Wallpaper† by Charlotte Perkins Gilman â€Å"The Tell-Tale Heart† by Edgar Allan Poe, both of the main character in these stories believe that they are perfectly wise, but their out of control behaviors proves that they’re mentally ill or to be more specific insane. In the short story â€Å"A tell-tale heart† the unknown narrator is telling us a story about his neighbor who is an old man but his of a vulture: blue pale eye is what frightens him the most. Every night the narrator would creep over to the old mans house and watch him sleep. Yet throughout the day he would pretend as if nothing happened, he would act as if everything was â€Å"normal†. For someone who claims that are sane wouldn’t do such act. Same thing goes along for the unknown narrator in the short story â€Å"The Yellow wallpaper†. The narrator was a woman that went on a vacation with her husband that rented this huge mansion for them to stay. This one specific room that she is left in, the wallpaper â€Å"is ripped, soiled, has an â€Å"unclean yellow and the formless pattern. After staring at that wall for several hours she started to see a ghostly sub-pattern behind the main pattern. YetShow MoreRelatedThe Tell Tale Heart By Edgar Allan Poe1161 Words   |  5 PagesOut of a vast quantity of these English historians, one stood out to me, his name is Edgar Allan Poe. Poe’s writing had its own unique gothic and horror style. The story, The Tell-Tale Heart is one of his very popular pieces of literature, it not only tells a story, but uses Poe’s unique style of writing to silently incorporate different genres, themes, and symbolism to create a sub-story within the text itself. Poe was born in Boston Massachusetts on January 19, 1809. At the young age of just 2 yearsRead MoreThe Tell Tale Heart By Edgar Allan Poe1569 Words   |  7 PagesIn the short story â€Å"The Tell-Tale Heart,† author Edgar Allan Poe employs several literary devices such as symbolism, allegory, and imagery. These devices enable us to see and better comprehend the story’s events through the eyes of the narrator. The narrator explains that he is extremely nervous but clarifies that he is not insane; he even goes so far as to share an event from his past to prove that he is not crazy. He believes that he loves the old man and has nothing against him except his horribleRead MoreThe Tell Tale Heart By Edgar Allan Poe Essay1477 Words   |  6 Pagesyourself and others that you weren’t in the wrong for doing something bad? Well, the narrator in the story The Tell-Tale Heart does. Edgar Allan Poe is known to write stories that are of Dark Romanticism. Dark romanticism is a literary genre that showcases gothic stories that portray torture, insanity, murder, and revenge. The story â€Å"The Tell-Tale Heart† is no different. Edgar Allan Poe does a great job with making the readers wonder throughout this short story. This allegory makes reader’s questionsRead MoreThe Tell Tale Heart By Edgar Allan Poe1502 Words   |  7 PagesThe author Edgar Allan Poe created a beautiful writing piece called â€Å"Tell Tale Heart†, which included literal elements such as mood, tone, and point of view. The story included a tremulous mood for the reader to be able to feel the excitement of the story. According to the text â€Å"Tell Tale Heart†, it states â€Å"And now at the dead hour of the night, amid the dreadful silence of that old house, so strange a noise as this excited me to uncontrollable terror.† This illustrates that the details of the storyRead MoreThe Tell Tale Heart By Edgar Allan Poe986 Words   |  4 Pagesbade the gentlemen welcome. The shriek, I said, was my own in a dream.† The Tell Tale Heart is one of Edger Allan Poe’s most famous and creepiest stories. The premise of this gothic short story is that a man’s own insanity gives him away as a murderer. By using the narrators own thoughts as the story Poe displays the mental instability and the unique way of creating a gothic fiction. While other stories written by Poe reflect this same gothic structure and questionable sanity, this story has aRead MoreThe Tell Tale Heart By Edgar Allan Poe1133 Words   |  5 Pages Written in 1843, The Tell-Tale Heart by Edgar Allan Poe incorporates nearly all of the gothic elements. While this piece of art may not contain all of the gothic elements, it is the epitome of a gothic short story. In The Tell-Tale Heart, the setting seems to be inside an old house, which strengthens the atmosphere of mystery and suspense. The madness and overall insanity of the narrator illustrates the sense of high, overwrought emotion. The presence of creaking hinges and the darkness representRead MoreThe Tell Tale Heart By Edgar Allan Poe1644 Words   |  7 Pages Edgar Allan Poe was a prominent American writer whose writing reflected his tragic life. He began to sell short stories for profit after being forced to leave United States Military Academy for lack of financial support. Over the next decade, Poe published some of his best-known works, including The Fall of the House of Usher (1839), The Raven (1845), and The Cask of Amontillado (1846). It is in these stories that Po e established his unique dark writing style that often have the recurring themeRead MoreThe Tell Tale Heart By Edgar Allan Poe1030 Words   |  5 PagesA Guilty- Mad Heart â€Å"Burduck then goes on to ponder how Poe used cultural anxieties and psychological panic to advantage.† (Grim Phantasms, G.A. Cevasco). In The Tell-Tale Heart by Edgar Allan Poe, a nameless man narrates the story of how he murdered an elderly man because of his eyes. In his short story The Tell-Tale Heart, Poe shows the themes of guilt and the descent into madness through the narrator, in this gothic horror story. Edgar Allan Poe wrote many gothic tales throughout his lifeRead MoreThe Tell Tale Heart By Edgar Allan Poe879 Words   |  4 PagesIn between guilt, paranoia and obsession The Tell-Tale Heart by Edgar Allan Poe uses several literary elements to support the themes of the story. The story is based on a gruesome murder of an old man. The author uses madness, obsession and guilt as themes to prove how the narrator is truly twisted and insane. Madness is the first theme of the story; in the beginning the narrator tries to convince the audience he is not mad (insane). â€Å"TRUE!... nervous very, very nervous I had been and am; but whyRead MoreThe Tell-Tale Heart by Edgar Allan Poe1136 Words   |  5 Pagesmotivated by the hatred of the eye in this story. The story gives characteristics that fit the profile of a murderer such as the opening sentence, â€Å"TRUE! - Nervous - very, very dreadfully nervous I had been and am; but why will you say that I am mad?† (POE). The narrator believes he is not mad, and thinks that this nervousness is simply caused by being hypersensitive proving his sanity. I felt as though throughout the story, the narrator is trying to convince the reader that he is perfectly sane and not

Historical Perspective of Ethics of Care Free Essays

string(115) " to us to make our own morality, in that case one is better than other, this is the matter of personal preference\." There is vague and indescribable meaning is attached with the word care, which is interchangeably used for caring, compassion, humanitarianism, altruism, beneficence, or philanthropy. â€Å"For where there is love of man (philanthropia)’, reads a famous passage in the pseudo-Hippocratic treatise Precepts (Precepts, 6),†there is also love of the art (philotechnia)[1]. The term â€Å"philanthropia’, means literally ‘Love of Mankind, original meaning of the word was the benevolence of the god for man, this is the term used for Care. We will write a custom essay sample on Historical Perspective of Ethics of Care or any similar topic only for you Order Now Sir William Osler saw in this maxim evidence of Greek physician’s ‘love of humanity associated with the love of his craft-philanthropia and philotechnia-the joy of working joined in each one to a true love of his brother. ’[2] Plato, in the Republic (Republic, 340, C-347 A) raised a question on self- interest is the motive behind all human efforts, especially political activity. Galen, in a work entitled on the Doctrines of Hippocrates and Plato, discusses this specific passage from the Republic, after summarizing it he mentions â€Å"Some pursue the medical art for the sake of money, others for the exemptions granted by law, certain ones on account of Philanthropia, just as others for the glory or honor attached to the art. Hellenistic and roman thoughts on philosophic and popular ethics were also influenced by the humanitarian and cosmopolitan ideas. After the for the century before Christ the word philanthropic came to used the expression of comprehensive love of mankind and a common feeling of humanity. This may be the result of Alexander’s conquest of the East or for lessening importance of individualism of the fourth century. Edelstein quotes that the morality of outward performance characteristics of the classical era was now supplemented by the inner intention. The word Philoanthropia is frequently used by Christen writers but not mentioned that often in new Testament, the word used is agape meaning ‘God is love’. There is gap between these two words as the dynamic of Ethics. Christen Philanthropy means practice of love, mercy and justice are vital element in the worship of God (Micah 6:6-8). Henry Sigerist has viewed about Christianity, he writes’ the most revolutionary and decisive change in the attitude of society towards sick. Christianity came into the world as the religion of healing, as the joyful Gospel of redeemer and of Redemption. It addressed itself to the disinherited, to the sick and afflicted, and promised them healing, a restoration both spiritual and physical. It became the duty of Christian to attend the sick and the poor of the community’. Here the word â€Å"Care’ has got its meaning. Rannan Gillion’s statement ‘Mature medical morality has since Hippocratic times incorporated at its centre a moral concern for nurturing and care for its sick patients; meeting the needs of sick patients has been the moral driving force of medical ethics since its inception. Lord Walton describes how Christianity decisively influences the Hippocratic tradition. Doctor-Patient relationship was taught all by Hippocrates, Socrates, Palto and Aristotle. The fundamental to this concept of Doctor- Patient relationship was the concept of philia, used both for the art of medicine and patient. Based on the same idea, this was further developed by the Greek doctor, the relationship developed for the patients that was first influenced first by the love of mankind and second by love of his art of medicine. Despite the belief, there was differential treatment for people based on their status, care to the patient was abstract, not the individual patient, Greeks only seemed to consider discussions on life style and cause of disease to benefit the rich, this was not appropriate for poor and slaves. This was thought that it was unethical to treat deadly disease, for this challenge nature and the doctor would risk paying the penalty. Thus in the Hippocratic tradition the doctor did not treat the incurably sick or terminally ill and he made the judgment in that no doctor would treat anyone leading an immoral life. But in Christianity love for man in nature was transformed into love for thy neighbor and doctor was to treat all patients irrespective of class, stratus, and ability to pay. The work of doctors also involved the care for all sick and consolation of the terminally ill. So Care was a prerequisite for both the development of nursing and medicine, which embraces the quit essential purpose of care. Murdoch perceives to be the warmth and coldness in the morality; it is there are Buber’s I and Thou, which has rejected by Noddings. The detached rationality of duty and responsibility is held together with the warmth of love and compassion by virtue of their meeting in God. Buber argued giant Carl Rogers, in a professional relationship, in which one partner has needs which other does not, in which one person comes for help to others, the genuineness of relationship depends upon the maturity which is greater than both partners. The relationship with care taker and giver can be temporary and unequal, necessary detachment is its strength . security and protection for the vulnerable. Objectivity and necessary detachment need to be combined and balanced with the subjectivity and warmth of fellow feeling as true compassion. Here is the meaning of agape, the Judeo-Christian concept of altruistic love, stemming from the all-embracing Thou, the root of Buber’s understanding for the me and the you in human relationship. Kant also does not escape the grounding of Judaeo-Christian tradition. His view of morality is influenced by it. Kant although chooses to try and escape the theological imperative and ground his categorical imperative in human rationality alone, as a result of this his moral position could not be grounded. We need to question both extentialist, Noddings and rationalist Kant about † why’, why should we care? Nietzsche asked the same to Kant’s approach. If our moral outlook is independent of external and objective norms-or perhaps s Gilligan suggests, we become more mature and less abolitionist in our moral understanding – then the effect it is up to us to make our own morality, in that case one is better than other, this is the matter of personal preference. You read "Historical Perspective of Ethics of Care" in category "Papers" Nietzsche emphasized on personal empowerment, by getting rid of all the constraints of traditional morality that held them back fr om actualizing their true potentials. . As per them, God is Myth, so the idea of morality influenced by the outdated notion should be thrown off. The restriction imposed by the Judaeo-Christian should also be thrown off and one new to take his/her life the way one wants. Nietzsche calls for re-definition of the values and concept of care. As per their view ‘ The sick man is a parasite of society. In a certain stage it is indecent to live longer. To go on vegetating in cowardly dependence on physician and machinations, after the meaning of life, the right to life, has been lost, that ought to prompt a profound contempt of society. It may be more ‘caring’ not to ‘care’. The view of re-shaping of the values of society and attitudes of the members of society is further elaborated by the modernist and post modernist philosophy from Heidegger to Foucault. Ethics of Care in Islam In Islam the ethics of care is discussed . Professor Serour, discussing the Islamic perspective, recalls that the first known documents dealing with medical ethics are Egyptian papyri (16th century BC) in which, as long the doctor followed the rules, they were held to be non- culpable, should the patient die. If the doctor transgressed the rules and the patient dies, the doctor paid with his life. Hammurabi set fees according to the social status of the patient. Codes were laid down for physicians and surgeons. Serour cautions those who presume to judge acts of others from a different culture. Ethics is based on moral, philosophic and religious principles of the society in which they are practised. Ethics may differ from one culture to another. He also counsels those with a strong religious background to differentiate between medical ethics and humanitarian considerations on the one hand and religious teachings and national laws on the other. What is legal might not be ethical. The law rarely establishes positive duties such as beneficence and can be, and is, used not only to deny justice but also to deny respect to persons and to do harm. Serour emphasises that ethical norms are guidelines. The context must govern judgement. He adds a fifth principle: The human being should not be subject to commercial exploitation. Islam is governed by the Sharia which, in turn is based, in chronological order, on the Holy Quran (the word of God), the Sunna and Hadith (sayings of the Prophet Mahomet developed by jurists), the unanimous opinion of Islamic scholars or Aimma (Igmaah) and finally, by analogy (Kias). If an instruction on a certain issue is provided in the Quran, it is the one to be followed. Islam permits flexibility, adaptation to the necessities of life and shifts in ethical stands based on the current culture. Dr. K. Zaki Hasan describes Unani medicine as a synthesis of the ancient Greek, Indian and Persian systems. Its practitioners, along with the teacher and cleric shared a common role and culture with a primary social, not monetary, objective. Indian philosophers on Ethics of care: Indian philosophers consider the ethical implications of the Indian classical theories of Karma(Action and Habit) These theories usually proposes rebirth – that is , reincarnation in a human or animal form, in this world rather world, Since, on the presumption of karma, the nature of one’s deeds determines one’s future state, the universe includes laws of moral payback. Indian classical philosophers weave numerous variations on such views into the overall stances, including Budhdhist,Vedantic, Logis and Carvaka views Ancient Indian thoughts, philosophy developed with rational synthesis , spirituality was the foundation of Indian culture. The fundamental basis of ethics arises from the Hindu belief that we all are art of the divine ‘Parmatman’. According to Vedas(4000 BC to 1000 BC), the call to love your neighbor as yourself is â€Å"because they neighbor is in in truth they very self and what seperates you from him is mere illusion(maya). Closely allied to Hinduism are Budhdhism and Jainsim. These religion proclaim â€Å"Ahimsa† as ‘Saarvatha sarvada sarvabutananz anabhidroha,’ a complete absence of ill-will to all beings. The ultimate aim is for our Atman to coalesce with Parmatman or Brahman to become one. According to the Vedas (4000 RC to 1000 BC), the call to love your neighbour as yourself is ‘because thy neighbour is in truth thy very self and what separates you from him is mere illusion (maya). ’ Closely allied to Hinduism are Jainism and Buddhism. These religions proclaim Ahimsa Paramo Dharma. Most important of all our actions is alzinzsn, non- violence. Patanjali defined ahimsa as Sarvatha sarvada sarvabutananz anabhidroha(1) , a complete absence of ill- will to all beings. Ayurveda is the ancient science of life. It lays down the principles of management in health and disease and the code of conduct for the physician. Charaka has described the objective of medicine as two fold; preservation of good health and combating disease. (2) Ayurveda emphasised the need for healthy life- style; cleanliness and purity, good diet, proper behaviour, and mental and physical discipline. Purity and cleanliness were to be observed in everything: jalasuddi (pure water), aharasuddi (clean food), dehasuddi (clean body), manasuddi (pure mind) and desasuddi (clean environment). Ayurveda calls upon the physician to treat the patient as a whole: ‘Dividho jayate vyadih, Sariro manasasthatha, Parasparanz tavorjanma, Nirdvadvam nopalahhyate. (Diseases occur both physically and mentally and even though each part might be dominant, they cannot be compartmentalised). Ayurveda treats man as a whole body, mind and what is beyond mind. The earliest protagonists of Indian Medicine, such as Atreya, Kashyapa, Bhela, Charaka and Susruta have based their writings on the foundations of spiritual philosophy and ethics. But the one teacher of Ayurveda who established the science on the foundation of spirituality and ethics was Vagbhata, the author of Astanga Hridaya(3) . Vagbhata says:Sukarthah sarvabutanam, Matah sarvah pravarthayah, Sukham ca na vina dharmat, thasmad dharmaparo bhavet_( All activities of man are directed to the end of attaining happiness, whereas happiness is never achieved without righteousness. It is the bounden duty of man to be righteous in his action). Charaka Samhita prescribes an elaborate code of conduct. The medical profession has to be motivated by compassion for living beings (bhuta- daya)â€Å". Charaka’s humanistic ideal becomes evident in his advice to the physicians’. He who practices not for money nor for caprice but out of compassion for living beings (bhuta- daya), is the best among all physicians. Hard is it to find a conferor of religious blessings comparable to the physician who snaps the snares of death for his patients. The physician who regards compassion for living beings as the highest religion fulfils his mission (sidhartah) and obtains the highest happiness. How to cite Historical Perspective of Ethics of Care, Papers

Tobacco Advertising Makes Young People Their Chief Target Essay Example For Students

Tobacco Advertising Makes Young People Their Chief Target Essay Tobacco Advertising Makes Young People Their Chief TargetEveryday 3,000 children start smoking, most them between the ages of 10 and18. These kids account for 90 percent of all new smokers. In fact, 90 percent ofall adult smokers said that they first lit up as teenagers (Roberts). Thesestatistics clearly show that young people are the prime target in the tobaccowars. The cigarette manufacturers may deny it, but advertising and promotionplay a vital part in making these facts a reality (Roberts). The kings of these media ploys are Marlboro and Camel. Marlboro uses afictional western character called The Marlboro Man, while Camel uses Joe Camel,a high-rolling, swinging cartoon character. Joe Camel, the smooth characterfrom R.J. Reynolds, who is shown as a dromedary with complete style has beenattacked by many Tobacco-Free Kids organizations as a major influence on thechildren of America. Dr. Lonnie Bristow, AMA (American Medical Association)spokesman, remarks that to kids, cute cartoon characters mean that the productis harmless, but cigarettes are not harmless. They have to know that their adsare influencing the youth under 18 to begin smoking(Breo). Researchers at theMedical College of Georgia report that almost as many 6-year olds recognize JoeCamel as know Mickey Mouse (Breo). That is very shocking information for anyparent to hear. The industry denies that these symbols target people under 21 and claim thattheir advertising goal is simply to promote brand switching and loyalty. Manypeople disagree with this statement such as Illinois Rep. Richard Durbin whostates If we can reduce the number of young smokers, the tobacco companieswill be in trouble and they know it (Roberts). So what do the tobacco companiesdo to keep their industry alive and well? Seemingly, they go toward a marketthat is not fully aware of the harm that cigarettes are capable of. U.S. News recently featured a discussion of the smoking issue with 20teenagers from suburban Baltimore. The group consisted of ten boys and ten girlsbetween the ages of 15 and 17. When asked why they started smoking, they gavetwo contradictory reasons: They wanted to be a part of a peer group. They alsowanted to reach out and rebel at the same time. When you party, 75 to 90percent of the kids are smoking. It makes you feel like you belong, says DevonHarris, a senior at Woodlawn High. Teens also think of smoking as a sign ofindependence. The more authority figures tell them not to smoke, the more likelythey are to pick up the habit (Roberts). The surprising thing is that these kidsknow that they are being influenced by cigarette advertising. If these kids know that this advertising is manipulating them, why do theystill keep smoking? The ads are everywhere, especially in teen-orientedmagazines, such as Rolling Stone and Spin. The ads also fuel some of the reasonsthe children gave for starting. They represent rebellion, independence,acceptance and happiness. These are all the things a young person, betweenchildhood and adolescence, needs and desires. This type of advertising, on topof peer pressure, is the mystery behind the rise in adolescent smoking. How do we stop the future of America from smoking? Here are three thingsthat the experts recommend. Try to convince your children that smoking is notcool. Talk to your kids at a young age about the dangers of smoking. Identifyfamily members who smoke and ask them to stop (Thomas). Children are the most valuable commodity we are given in life. Lets try toeducate them while theyre young to be independent thinkers and to not be swayedby the tobacco companies who are trying to take advantage of their mind and body. .ua9dd4dd96c72eaf4de839da07a94d732 , .ua9dd4dd96c72eaf4de839da07a94d732 .postImageUrl , .ua9dd4dd96c72eaf4de839da07a94d732 .centered-text-area { min-height: 80px; position: relative; } .ua9dd4dd96c72eaf4de839da07a94d732 , .ua9dd4dd96c72eaf4de839da07a94d732:hover , .ua9dd4dd96c72eaf4de839da07a94d732:visited , .ua9dd4dd96c72eaf4de839da07a94d732:active { border:0!important; } .ua9dd4dd96c72eaf4de839da07a94d732 .clearfix:after { content: ""; display: table; clear: both; } .ua9dd4dd96c72eaf4de839da07a94d732 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ua9dd4dd96c72eaf4de839da07a94d732:active , .ua9dd4dd96c72eaf4de839da07a94d732:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ua9dd4dd96c72eaf4de839da07a94d732 .centered-text-area { width: 100%; position: relative ; } .ua9dd4dd96c72eaf4de839da07a94d732 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ua9dd4dd96c72eaf4de839da07a94d732 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ua9dd4dd96c72eaf4de839da07a94d732 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ua9dd4dd96c72eaf4de839da07a94d732:hover .ctaButton { background-color: #34495E!important; } .ua9dd4dd96c72eaf4de839da07a94d732 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ua9dd4dd96c72eaf4de839da07a94d732 .ua9dd4dd96c72eaf4de839da07a94d732-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ua9dd4dd96c72eaf4de839da07a94d732:after { content: ""; display: block; clear: both; } READ: Its Illegal to be Homeless EssayWorks CitedBill Clinton vs. Joe Camel. U.S. News World Report. 2 Sep. 1996: 12. Infotrac. Online. 27 Oct. 1996. Selling Tobacco to Kids. America. 17 Feb. 1996: 3. Infotrac. Online. 27 Oct. 1996. Roberts, Steven. Teens on tobacco; kids smoke for reasons all their own. U.S. News World Report. 18 Apr. 1996: 38. Infotrac. Online. 27 Oct. 1996. Thomas, Roger E. 10 steps to keep the children in your practice nonsmokers.American Family Physician. Aug. 1996: 450. Infotrac. Online. 27 Oct. 1996. Breo, Dennis L. Kicking Butts-AMA, Joe Camel and the Black Flag war ontobacco. JAMA, The Journal of the American Medical Association. 29Oct. 1993: 1978. Infotrac. Online. 27 Oct. 1996.